The first day is meant for the preparation of rice-beer by every household. Banana leaves are collected from the forest on the second day, for the Ngadah feast. On the third day, the womenfolk visit the graves of their relatives and place rice – beer wrapped in banana leaves, on the graves. This is a symbolic presentation of offering to the dead spirit. It was believed that the souls of the dead visit their near and dear ones once during Ngadah festival. Therefore , the festival is observed in remembrance of the departed souls , besides cleaning and repairing the graves. This is the day the rice – beer prepared for the festival is tasted by the eldest member of the house , which is followed by the others drinking from it. On the fourth day , all male members gather together at their respective Khel Morungs known as “ RENSI”, early in the morning, with their own rice – beer and meat and have the meat there. It is taboo for womenfolk to take part in the Morung feast. At mid – day, all male members in their ceremonial and warrior fineries, go round the village, followed by women with rice – beer in their mugs and bitter gourd containers, to offer them drinks. The fifth day again witnesses all the male members going in procession, visiting all the houses, singing songs relating to ‘NGADAH’ festival. Each household has to give something as a token of their appreciation, when the procession visits them. On the sixth day, all the members of the village visit the house of one another irrespective of Khel or clan, eat and drink with one and all in every house without any restriction or hesitation.

On the seventh day, everybody goes to forest for collection of firewood, banana leaves and vegetables for the feast. A grand feast is arranged on the 8th day, where the whole village population feast on whatever was collected on the fifth day's procession. After this feast, it is believed that the soul of those who died that every year, leave the village and go to the land of the dead. On this day three rites are performed. One is the peace agreement with fire in order to avoid fire accident in the village. The second arrangement is made with rats, so that they do not destroy crops or household goods. The third rites is performed to expel evil spirits from all household and the village. This and the 8th long day celebration of The “NGADAH” festival of the Rengmas.